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Srila Prabhupada's Quote Of The Day

July 30

You have asked the question, "What is the difference between a Mayavadi philosopher and a Krishna Conscious person?'' The answer is that the Mayavadi philosopher has only imperfect knowledge of God, whereas the Krishna Conscious person can understand Krishna fully. The example is given that a person may know about the sunlight, but that does not mean that he knows about the Sun God within the Sun planet. Within the Sun there is a Sun God, named Vivaswan, and his body and the bodies of the other inhabitants are made of fire. It is the heat from these fiery bodies that gives warmth and light to this universe. So if someone knows something about the sunlight, it does not mean that he has knowledge about Vivaswan.

Letter to Yoland, 30 July, 1969

July 29

Subhadra is yogamaya. The spiritual energy is called yogamaya. And she has 16 different expansions. Out of these 16 expansions, Subhadra is one. The mahamaya of the material energy is also expansion of the energy of yogamaya; and both yogamaya and mahamaya are equally important to Krishna as much as any government department is equally important for functioning of the government.

Letter to Madhusudana, 29 July, 1968

July 28

Formerly the girl would be married to a suitable boy at a very early age, say six years old. But although a girl was married early she did not stay with her husband immediately, but was gradually trained in so many ways how to cook, clean and serve her husband in so many ways - up until the time of her puberty. So all the time there was no anxiety because a girl would know - I have got a husband, and the boy would know I have got this girl as my wife. Therefore when the boy and girl would come of age there was no chance of illicit sex-life.

Letter to Naiskarmi devi dasi, 28 July, 1973

July 27

So at the present moment, there is no real family life, no consideration of religion, no consideration of irreligious life. Everything, just like animals. Kalau sudra-sambhavah. If not animals, they are all sudras, nobody brahmana, nobody ksatriya, nobody vaisya. So it is a chaotic condition of the human society. Therefore it cannot be revived to the original position of systematic institutional position. It is not possible. Everything is lost. Therefore by the Caitanya Mahaprabhu's grace, one thing: harer nama harer nama / harer namaiva kevalam / kalau nasty eva nasty eva / (nasty eva) gatir anyatha [Cc. Adi 17.21]. Everything is lost. Now, simply by chanting harer nama, the holy name of Lord Krsna, you become again situated in the original position. Everything is adjusted because it is transcendental. So there is no other way.

Lecture on Bhagavad-gita 1.37-39, London, 27 July, 1973

 

July 26

Regarding your question why does the moon appear in pictures of Krsna yet the abode of Krsna is described as having no need of sunlight or moonlight, the answer is that these pictures show Krsna as He appeared in Vrndavana 5,000 years ago. It may be understood therefore that it is the moon of this world which is seen along with Krsna in these pictures.

Letter to my dear daughter Indrani, 26 July, 1970

July 25

Actually, the whole world requires to understand the Bhagavad-gita As It Is. Although the Bhagavad-gita is a very popular book, widely read all over the world, unfortunately unscrupulous sannyasis and yogis presented the gospel in a perverted way so that people could not come to become a devotee of Krishna, instead they have become impersonalists. This infectious disease is spread in India, especially by the Mayavadis sannyasis and philosophers, therefore we have got greater task in India then in the western countries. In the western countries they have lost practically any religious system, and Christianity is declining.

Letter to Sri Joshiji, 25 July, 1972

July 24

Grhastha means to live with wife and children, and cultivating spiritual life. That is called grhastha. It doesn't matter, you live with your wife and children, or you live with brahmacari, sannyasi. Anything. It doesn't matter. Therefore there are so many divisions of life. Whichever status of life is suitable for you, you can accept. Brahmacari, grhastha, vanaprastha, sannyasa asrama. Asrama, when the word is added, asrama, that means it has got reference with cultivation of spiritual life. So grhastha-asrama. One can live at home with wife and children, but the business should be Krsna consciousness. We don't accept the Mayavadi sannyasi because there is no Krsna consciousness.

Lecture on Bhagavad-gita 1.31, London, July 24, 1973

July 23

It is very good that you want to become very learned in Krishna Consciousness, but what good is so much knowledge without practice? Obedience must be there, so by being submissive in this way and following the direction of the temple leaders is practicing the knowledge of Krishna Consciousness. Disciple means discipline. Without discipline there cannot be any spiritual progress. Therefore our system is to follow the authority or our superiors, no that we can independently question, not this is right and this is wrong. That is not the way.

Letter to Sankarasana, 23 July, 1972

July 22

Arjuna was not a coward. He was a competent warrior. But still, dehatma-buddhi, the bodily concept of life is so strong... That Arjuna admits, drstva tu svajanam krsna: [Bg. 1.28] "My dear Krsna , I have to kill my own men." What is that "own men"? "Own men" means this bodily relationship. Why others are not own men? Everyone is own men. Because everyone is Krsna's son. So when one becomes Krsna conscious, he can see everyone own men. And when he is not Krsna conscious, he simply sees own men where there is bodily relationship. This is the defect.

Lecture on Bhagavad-gita, London, July 22, 1973

July 21

First of all I was affectionate to my body. Then, as soon as I get a wife, I become affectionate to her. Then, as soon as I get children, I become affectionate to children. In this way I expand my affection for this material world. This material world, attachment. It is not required. It is a foreign thing. This material body is foreign. I am spiritual.

Lecture on Bhagavad-gita 1.26-27, London, July21, 1973

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