• English
  • Русский

Srila Prabhupada's Quote Of The Day

June 6

Ksetra means field of activities. Just like in agricultural land. You get a piece of land, and you produce your own food grain, or as you like. The government gives you a piece of land, and you have to pay a little tax, and you can grow your food grains as you like. Similarly, as we wanted, Krsna has given us this body. Now we can work with this body as we like. If you want, you can utilize this body for higher elevation, or you can utilize this body for your nonsense purpose and go to hell. That is your choice. Just like somebody is using this body, undergoing austerities, penance, according to the spiritual, regulative life, and one man is using this body only for sense gratification, drinking and sex.

Lecture on Bhagavad-Gita 13.35, Geneva, June 6, 1974

June 5

There are different planets where Yamaraja is there, how a dead man or the soul is taken there, the path - everything is in detail there. If you say it is mythology... Why you should say mythology? You have not seen the whole universe, how it is situated. You are simply imagining from this place. So your imagination, imaginology, and we have our mythology. So we have got some evidence, but you have no evidence. At least we have got some support of the books. But what you have got? You are simply imagining, "I think," "I believe." What is this nonsense? What is your proof? Everyone is saying "I believe." Hundreds and thousands... And what is correct? At least, we have got something correct. We don't say "I believe." This is not our process of knowledge. We, Krsna conscious person, we never say "I believe." No, we immediately quote from the sastra.

Lecture on Srimad-Bhagavatam 6.1.39, Los Angeles, June 5, 1976


June 4

Jambavan the name does not suggest a bear, because his daughter was one of the queens of Dvaraka married by Krsna. Just like sometimes our name is Krsna, that does not mean that I am real Krsna, but I am Krsna Das or servant of Krsna. From the description of Srimad-Bhagavatam we understand that this Jambavan was very sturdy and strong fighter. Sometimes we get such picture of bodily construction of a black man in your country. So in this way you can guess what should be the features of his body. But certainly he was not a bear.

Letter to Jadurani, Bharadraja, and Muralidhara, 4 June, 1970

June 3

Krsna is supplying us with all facilities, so there is no question of scarcity of anything. Simply we must become Krsna conscious and conscientiously apply our energy to utilizing all facilities in the matter of pleasing Krsna or devotional service. We should always be very careful to avoid utilizing any of the facilities available for our own sense gratification, but we should use everything for the satisfaction of Krsna only.

Letter to Madhavananda, 3 June, 1970

June 2

The Pandavas were devotees, but at the same time, they were king. There was attachment. So therefore Krsna took away their everything - their kingdom, their wife, their position, their honor - test him, and still, they did not give up Krsna. Therefore they came out victorious. So Krsna sometimes tests His..., that how much one devotee is. He forcibly makes him renounced in order. That is Krsna's special favor.

Lecture on Srimad-Bhagavatam 1.13.11, Geneva, June 2, 1974

June 1

I am glad to see that my Thursday lectures have brought some changes in the mind of the young offenders. If the lectures are continued I am sure to turn these offenders into saintly characters. The means which I have adopted is spiritual and it works quickly than any material means. If you give me chance to speak to all the members of the Jayal, it is quite possible for me to turn them into ideal characters. In my next lecture on Tuesday the 5/6/62 morning, I would request you also to be present and see it personally how the transcendental medicine is acting upon them. I am just trying to make spiritual method as much practical as any other material cures with greater and persisting effect.

Letter to Sri Puri, 1 June, 1962

May 31

Tapasya means voluntarily accepting some inconvenience. Suppose I am accustomed to smoke or to drink. If I give it up, there will be certainly little inconvenience. But for the better cause, I have to suffer voluntarily. Nobody will die if he does not get facility for illicit sex or enjoying intoxicants and meat-eating. All the members of Krsna conscious society, they have given up. But for that reason we are not dying. It is not difficult. Simply we have to accept in the beginning there may be little inconvenience, but when you come to the platform, there is no inconvenience. So if we actually want to be cured from this diseased condition of repetition of birth, death, old age and disease, we have to abstain from this sinful life. So it is not difficult. It requires little knowledge.

Lecture on Bhagavad-gita 4.10, Festival at Maison de Faubourg, Geneva, 31 May, 1974

May 30

The whole idea is that Krsna wants Arjuna to become an ideal person, so that ordinary men can follow. And generally the practice is also the same. A leader of the man, if he is ideal, the followers also become ideal. And if the leader of the society or country is not an ideal man, then the followers or the countrymen or the members of the society, they are also of the same type.

Lecture on Bhagavad-gita 3.21-25, New York, 30 May, 1966


May 29

God has many names. It is not that you have to chant only "Krsna." No. If you have got any other name of God... Must be God's name. But they do not believe in God. Generally they think there is no God, or if there is God, God is dead. Something like that. And I don't think there is any definitive name in any other religious system. It is only in the Vedic system there is name. So anyway, if somebody thinks that "This Krsna is an Indian name. Why shall I chant 'Krsna'?" Well, you chant any other name, but it must be God's name. Then it will be effective.

Lecture on Srimad-Bhagavatam 6.1.30, Honolulu, 29 May, 1976

May 28

So far your question regarding Deity worship, during arati everything should be offered first to the Guru.

Letter to Giriraja, 28 May, 1972