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Srila Prabhupada's Quote Of The Day

April 14

We cannot eat, cannot do, cannot think, cannot will or can do nothing without Krishna consciousness.

Letter to Kirtanananda, 14 April, 1967

April 13

There is no harm if he finishes college and gets his degree. If possible, he can live in the temple and attend the university daily. At any rate, he should carefully follow all the regulative principles and associate with his fellow devotees as much as possible. The university is well known for demonic association, but if he is able to keep up his devotional practices and protect the creeper of devotional service, then he may complete his degree. I think there is more advantage in Bir Krsna remaining fully engaged in his temple duties than in going back to college. What would be the practical benefit of such degree?

Letter to Bhakta das, 13 April, 1974

April 12

We are distributing our own prasadam free, why another business should be there? Anyone is open to take our prasadam free. Better Smt. Morarji may contribute rice, dahl, etc. for this prasadam distribution program. According to our Vedic system prasada distribution should not be on the line of hotel or canteen business. Whatever prasadam we can distribute, that should be done free of charges. So to summarize, you should distribute free prasadam.

Letter to Giriraja, 12 April, 1972

April 11

Human life means tapasya, and tapasya must begin with brahmacaryena, life at Gurukula. The boy is supposed to lie down on the floor, collect alms for the spiritual master - not that they are trying very hard to make a comfortable material arrangement. But the result is that although in this age everyone is born a sudra, we are producing first class brahmanas who can actually do good for their fellow man.

Letter to Dayananda, 11 April, 1974

April 10

Everyone has got the right. But because we are desiring to enjoy more, therefore we do not give the chance to the animals to live properly; rather, we are trying to eat the animals. This is not required. This is called nirasih. Why you should eat animals? That is uncivilized life. When there is no food, when they are aborigines, they may eat animals, because they do not know how to grow food. But when the human society becomes civilized, he can grow so many nice foods, he can keep the cows, instead of eating the cows. He can get milk, sufficient milk. We can make so many preparation from milk and grains. So we should not desire unnecessarily to enjoy more.

Lecture on Bhagavad-gita 4.21, Bombay, 10 April, 1974

April 9

No, there is no complete annihilation at the end of Kali yuga, there may be some disturbances, but not complete annihilation. There are thousands of Kali yugas in every day of Brahma, and they come and go just like seasonal changes.

Letter to Aniruddha, 9 April, 1968

April 8

One experienced man can sit down in a hut and simply talk about Krsna and organize the local people. This is how I started in the beginning at 26 Second Avenue in New York City. If there is genuine preaching they will be attracted, so long the preacher has no self motivation, but simply chants and preaches.

Letter to Tejyas, 8 April, 1974

April 7

So long there is deliberation of sinful and pious activities, that is called karma. Karma has got two results, either suffering or enjoying. Of course, in this material world there is no enjoyment. But with the hope of enjoyment, we agree to suffer. And that is called enjoyment.

Lecture on Bhagavad-gita 4.18, Bombay, April 7, 1974

April 6

Even a thief who is going to act something criminally, without the sanction of the Supersoul, who is sitting within everyone's heart, he cannot do that.

Lecture on Bhagavad-gita 4.17, Bombay, April 6, 1974

April 5

The body means the senses. That means anything which we do for sense gratification, that is material. And anything which we do for the satisfaction of the Supreme, that is spiritual platform. That's all. So we have to discriminate "Whether I am working for sense gratification or whether I am working for the satisfaction of the Supreme?" If this art we can learn, then our life becomes spiritualized. Spiritual life does not mean that we have to change something of these activities which we are, already we are engaged, or our form of the body will change to something extraordinary. Nothing. The same body, the same feature, the same activity, same engagement - everything same. But we have to know the art, "Whether these activities are being done from the spiritual platform or from the material platform?"

Lecture on Bhagavad-gita 2.49-51, New York, 5 April, 1966